Cultural customs india

one is superior or inferior. All are brother. All should strive for the interest all and should progress collectively.

Mandala 5, Sukta 60, Mantra 5.

Customs traditions of india, Akin to this is the concept of human rights associated with the worth and dignity of the individual, according highest respect to human personality without any discrimination on grounds of caste, religion, creed, race, colour, sex or place of birth.

Undoubtedly, such a respect for inherent human attribute cultivated an atmosphere conducive to the development and nurturing of a society for all.

Customs traditions of india, The ancient Indian social system was based on the principles of division of labour strictly relying on the aptitude and functional specialization of a person.

This heavily corresponds to the Greek theory of Ideal State as portrayed by Plato in his work, The Republic. Plato has categorized society into three classes-Gold, Silver and Copper.

Similarly, the Varna Vyavastha (caste system), initially based on innate nature(guna) and individual’s choice of work (shrama), was divided into four classes-Brahmin, Kshatriya, Vaishya and Shudra. However, the difference lies in the fact that Indian thinkers could translate their idea into practice whereas in Greek culture it remained only as a doctrine.

Human lfie was defined in terms of human dignity. And ultimate individual development depended solely upon theuplife and enrichment of humanity a whole. The Sutra (principles) of Athar Veda proclaim:

All should live together in harmony supporting one another like the spokes of a wheel fo the chariot connecting its rim and the hub.

Sum Gyana Sukta, Athar Veda.

Based on the principle of equality the above doctrine highlights that as no spoke is superior to the other, no individual may claim to be, or be considered as superior to others.

Individuals not only have the right to be treated with equality, but also a duty to strive for the happiness of every other individual. In a larger context, the term equality as explained in the hymn above extends even to equal claims over water, food and natural resources. No gainsaying that human dignity had universal appeal and Indian culture tried to be comprehensive to suit the needs of every human being.

A distinctive feature of Indian culture is its thorough understanding of nature, human values and dignity of man, his or her relation with other fellow beings in the universe and with the universe as a whole.

Under the Indian perspective, from time pre-historic, man has been the object in the study of mankind. Indian savants and sages emphatically expressed that entire mankind forms a single species. And despite outward diversities all have the common human dignity which supplies the link o unity in the midst of its diversity.

Just as there was acceptance for collective development of the individual there was concomitant toleration and understanding for religious freedom for people in general. This apprenticeship is superior to the other, no individual may claim to be, or be considered as superior to others. Individuals not only have the right to be treated with equality, but also a duty to strive for the happiness of every other individual. In a larger context, the term equality as explained in the hymn above extends even to equal claims over water, food and natural resources. No gainsaying that human dignity had universal appeal and Indian culture tried to be comprehensive to suit the needs of every human being.

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